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for (i=1; i At the conclusion of this lesson you will be able
to understand . . . The uniqueness of Christ and the need for all people to believe in him.
Mission as a mandate from Christ. The applicability of the gospel for all nations The key events leading to mission to the Gentiles The last lesson looked at mission
in the Old Testament. This lesson will focus on the New Testament and the changes
in mission we can see there. One crucial area that needs to
be explored in any discussion of mission is the uniqueness of Christ. Do we
truly believe that all people need to come to God through Jesus Christ? If we
don't, any view of mission will be very limited. If other religions are equally
valid expressions of relationship with God, why engage in mission at all? This is an extremely important
point to clarify and believe if mission is to be effective, or in fact even
regarded as necessary. Many Christians today are uncomfortable
with the idea that the vast majority of people who have ever lived on the earth
and who have never heard of Jesus are therefore excluded from salvation. Two
major positions have developed to try to solve this problem - the inclusivist
position the pluralist position. The inclusivist position maintains that people
can still be saved by Jesus even if they have not heard of him. The pluralist
position argues that all the major religions are equally viable means of receiving
salvation. The position you take about the
uniqueness of Christ and the need for people to be in relationship with him
to receive salvation will have big implications for an understanding of mission.
Do people need to know Jesus in order to be in
relationship with God? On what basis do make your answer? Hopefully, you were able to answer yes to the
question above. But a very important part of the question is, on what basis
do we make that answer. It is not enough to simply feel this view is correct,
or that it is what other Christians believe, or that is what is we have always
believed. Our conviction needs to be firmly based on the Biblical evidence.
Suggested passages to look at include: Acts 2:38-40
; 4:12 ; 14:8-18 ; 16:31 ; 17:16-34 ; Romans 1:18-32 ; 5:18 ; 10:1-15 ;
John 14:6 ; John 12:32 ; 1John 2:2 ; 1Thess 5:9 etc If then, Jesus is the only means of salvation,
mission is clearly an imperative. Romans 10:14 How, then, can they call on the one
they have not believed in? And how can they believe in the one of whom they
have not heard? And how can they hear without someone preaching to them? 15
And how can they preach unless they are sent? As it is written, "How beautiful
are the feet of those who bring good news!" Charles Van Engen, "The Uniqueness of Christ"
p.162-168 Ajith Fernando, "The Supremacy of Christ"
p.169-178 In one sense the mission of Jesus is encapsulated
in his whole life, death and resurrection. If mission is bringing the gospel
to people, Jesus did that in everything that he did. However, he was quite strategic in his activities. The Jewish people were uniquely
prepared to receive and understand the message of salvation through God's designated
"Anointed One" (Messiah or Christ). Though they were by no means receptive
they grasped who Jesus claimed to be. He fulfilled the Old Testament
prophecies and covenant promises that could only be fulfilled in the context
of Israel. The Jewish people, by virtue of
their Hebrew cultural and religious background, were uniquely qualified to provide
a theological and leadership base for world evangelism. Jesus focused on a few in order
to adequately train them to carry on His work. He trained them to be leaders
of the new movement. He sought to reproduce in them His very character and likeness.
His mission was to enable the
salvation of humanity. His mission as a teacher and a leader always had in mind
the ultimate end of the cross. Without the cross, all mission both before and
after would have been without point. His death was the central point from which
all mission ultimately extends. While Jesus made it clear that
he came to the Jews first, there are many occasions in the gospels when he displays
genuine concern for the Gentiles (eg Matt 8:5-13, 15:21-28 ; John 4 ; Luke 9:51-55
; John 12:20-32). His inclusiveness was an example that was built upon by the
disciples and clarified in the mission of the church. Most often we think about the
Great Commission in Matthew 28:16-20 as the basis for mission in the New Testament
- and it is indeed a key verse. However, it encapsulates what is found in many
other places in the gospels - a concern to bring the good news that in Jesus
all people can be reconciled to God. The Great Commission however provides
some clear insights into the nature of Jesus command to us to be involved in
mission. Jesus makes it clear that "all
authority in heaven and earth has been given to me" (vs 18). It is on this
basis that he sends his disciples. Mission is the natural outflowing of who
Jesus is. Missions does not enthrone Jesus as King, rather, because is the King
of all, his Lordship is to be proclaimed everywhere. 1. Go The disciples are called to cross
boundaries. This often assumed to refer to geographic boundaries, but can also
refer to sociological, cultural, racial or even simply personal. While
mission may involve crossing cultural or geographic boundaries, it is the responsibility
of the church wherever they are to be involved in mission. Mission does not
exclude your neighbour. 2. Make disciples This is the purpose - that they
would make disciples - followers of Jesus. All the rest of the Great Commission
is a description of how this is to occur - going, baptising, teaching. 3. Baptising and Teaching Both are required. It is not a
statement of priority or order. To make disciples one must teach and baptise.
Making disciples is not a one off event, but will require on going teaching.
All Christians are in a sense in the process of being discipled. 4. To all nations It is clear that mission is not
only to the Jews or one particular area. There is a mandate for mission to all
people, all people groups in the world. Jesus promises to be with his
disciples in the task "to the very end of the age". Mission is not
something he leaves the disciples to do on their own, but he is with them, empowering
and guiding them in the process. The disciples participate with him in his ongoing
mission in the world. After Jesus ascension there are
a number of key events that occur that shape mission for the new church community. Obviously, Pentecost is the key
event. The outpouring of the Holy Spirit on the disciples is often regarded
as the birthday of the church. The manifestation of speaking in many tongues
demonstrated that God intended all peoples to hear the gospel. As we read
Acts - so called "The Acts of the Apostles", perhaps a better name
would be the "Acts of the Holy Spirit". The Holy Spirit empowers,
guides, energises and facilitates mission. Persecution may seem an odd way
to promote mission, but we find that after Pentecost the disciples did not immediately
go "to all peoples" but mostly remained in Jerusalem. Just as in the
Old Testament when God caused the Israelites to be scattered to the nations,
the persecution that started with the stoning of Stephen (Acts 7) resulted in
the gospel moving out to surrounding areas. "Those who had been scattered
preached the word wherever they went." (Acts 8:4) The Apostles however,
remained in Jerusalem (Acts 8:1) There is no doubt that the conversion
of Saul was incredibly significant. He went from being a persecutor of the Jews
to a missionary whose impact was felt across the Roman Empire. He was called
explicitly to preach the gospel to the Gentiles. A major turning point in the opening
of the gospel to the Gentiles is found in Peter's call to go to Cornelius. The
coming of the Holy Spirit on Cornelius and his household demonstrated clearly
that the gospel is not just for the Jews but for the Gentiles as well. At this Council the ground breaking
decision was made that Gentile believers did not need to become Jews. The way
was officially open for the Gentile church. Paul 's approach to evangelism
provides a great model for mission. He worked with a mobile missionary band
travelling to various places. He was strategic in that he would go first to
the synagogue to preach the gospel, but then also be willing to contact the
Gentiles through methods familiar to them. He planted churches and equipped
them for mission. The missionary methods of Paul
have much to teach us about using elements of the culture to make the gospel
intelligible to those we are sharing with. His use of the altar to the unknown
god (Acts 17:16-34) was a classic example of contextualising the gospel
- taking something from the existing culture and using it to share the gospel.
Arthur F Glasser, "The Apostle Paul and the
Missionary Task", p.127-134 This lesson was based on : Perspectives on the World Christian Movement Part One: Study Guide, Australasian
edition, Centre for Mission Direction, Christchurch NZ : 2000 used with permission. Read the following articles and books that develop this lesson further. Click here
to watch a video on the work of SIM and to see some of their work in Africa,
Asia and South America.EM301 - Lesson 3 :A Man and a Mission for All Peoples
Objectives:
Overview
1.Introduction
2. The Uniqueness
of Christ
Think About It
Reading 1
3.The Mission of
Jesus
1. He concentrated on the Jews
2. He concentrated on a small group of disciples
3. He acted to bear the sins of many
4. He acted to show his care for the Gentiles
4. The Great Commission
1. Based on the authority of Jesus
2. Four key elements to the mandate
3. Jesus' Promise
5.The
First Believers
1. Pentecost
2. Persecution
3. The conversion of Saul / Paul (Acts 9)
4. Peter and Cornelius (Acts 10)
5. The Jerusalem Council (Acts 15)
6. The Mission of Paul
Reading 3
Acknowledgement
Exercise: Write a Written
Response
Reading Corner
How can you be involved in
mission?